Music Library: Gillian Welch, Ginger Baker, Gladys Knight, Glands, Glass Eye, Glenn Branca
Gillian Welch - Revival (1996) and Time (The Revelator) (2001). Welch (and her partner David Rawlings, her accompanyist on both of these recordings) plays Americana with an old-timey folk feel. Here's a contradiction in me: I get annoyed when artists - particularly white artists - attempt to play the blues, an art form that I think of as essentially a dead end which was reached many, many years ago. Not that I don't love much of the music that falls under the umbrella terms "blues," because I dig a lot of the original folk-blues, the Chicago electric blues, and the weird hybrid between the two popularized by Howlin' Wolf. I like some blues-influenced music, like the indie-skronk band Come, which played a jagged form of blues, or when some of the bop greats would take blues ideas and turn them into something new. But I think the form is so rigid, especially in how it is interpreted by modern performers, that it usually sounds like a lazy way to front some sort of connection to the past that is devoid of authenticity. And here's a sidebar: authenticity actually isn't very important to me in music; I don't think country artists need to be miserable drunk jailbirds to make their sorrow songs sing, and I certainly don't think that an artist needs a background of Mississippi sharecropping to play the blues. However, I think that the artist needs to sound authentic, that the emotion that carries the song has to be something that the artist can instantiate, at least for the duration of the song. Which is why I hate the modern Americana take on "the blues," because it's a lazy way of saying "oh, I've got soul" and then going into a boring, DOA guitar solo for ten minutes. (And yet I love the Stones' blatant ripoffs of old blues songs on their albums in the late 60s and early 70s, so again, I contradict myself.) I bring all this up as a way of saying that it's weird that I don't care about artists mining the hillbilly records of the 20s and 30s in the same way. The so-called "hillbilly" and "race" records were basically the same thing, regional takes on folk songs with quite a bit of crossover between the two, but basically segregated by the race of the artist. So why does mining the blues bother me and mining the old-timey folk not bother me? I don't know. It seems racist, as if I feel that one side of the coin - the side that might be in my DNA, but is not part of my cultural heritage thanks to my skin color - belongs in the past, but the flip side is fine for revival. I don't think I'm a racist, though, but a realist. Most blues revival sounds are built on the ever-present I-IV-V song structure, with the same repetitive lyrical structure (repeat line twice, rhyme third line). But, even so, I generally like Welch, who mines the old-timey folk with the best of them (and, indeed, even appears in O Brother, Where Art Thou?, as well as on the soundtrack). Those artists mining old-timey folk usually embrace a slightly more irregular song structure than those artist mining the blues , and as an artform, it feels more open-ended. Welch's songs are certainly open-ended, with one foot in the present and one in the past, and they don't seem aware of the contradiction. My only complaint is that these do dip into some dull blues occasionally and they do get a little samey after a while.
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